Last Qingming Festival，I return home to worship my grandfather.Qingming Festival is a folk Festival.In the past，the Qingming Festival was called “Arbor Day”。 But Today， Chinese visit their family graves to tend to any underbrush that has grown. Weeds are pulled， and dirt swept away， and the family will set out offerings of food and spirit money. Unlike the sacrifices at a family"s home altar， the offerings at the tomb usually consist of dry， bland food. One theory is that since any number of ghosts rome around a grave area， the less appealing food will be consumed by the ancestors， and not be plundered by strangers.

With the passing of time， this celebration of life became a day to the honor past ancestors. Following folk religion， the Chinese believed that the spirits of deceased ancestors looked after the family. Sacrifices of food and spirit money could keep them happy， and the family would prosper through good harvests and more children.

去年清明節(jié),我回家去敬拜我的祖父。清明節(jié)是一個(gè)民間節(jié)日。在過(guò)去,清明節(jié)被稱為“植樹(shù)節(jié)”。但如今,中國(guó)訪問(wèn)他們的家族墳?zāi)雇�往任何增長(zhǎng)的矮樹(shù)叢。雜草被泥土沖走,和家庭將提供食物和精神的錢(qián)。與犧牲在一個(gè)家庭的家庭祭壇,墳?zāi)沟漠a(chǎn)品通常由干燥,溫和的食物。羅馬一個(gè)理論是,由于任意數(shù)量的幽靈在一個(gè)嚴(yán)重的區(qū)域,吸引人的食物將會(huì)越少消耗的祖先,而不是由陌生人掠奪。
隨著時(shí)間的流逝,這個(gè)慶典的生活變得一天紀(jì)念過(guò)去的祖先。中國(guó)民間宗教后,相信死去的祖先照顧家庭。食物和精神的犧牲金錢(qián)可以讓他們開(kāi)心,和家人會(huì)繁榮通過(guò)豐收和更多的孩子。